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Translated by Cardinal Newman.
St Athanasius the Great Resources Online and in Print
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75 Pages
Page 4
iii. Ephrem the Syrian (Opp. ed. 1732-43, I. p. 249) quotes 'Saint' Athanasius by name as the biographer of Anthony. Ephrem died in 373. But little stress can be laid upon this testimony, in view of the lack of a critical sifting of the works which bear the name of this saint (so Tillemont viii. 229, and vii. 138). More important is
iv. Gregory Naz. Or. 21, 'Athanasius compiled the biography of the divine Anthony tou monadikou biou nomothesian en plasmati diegeseos' (cf. Vita, Prologue). This oration was delivered in 380, seven years after the death of Athanasius. Gregory, it is true, is not a good judge on a point of criticism. But he expresses the opinion of his time, and confirms and is confirmed by the evidence of Evagrius and Jerome.
v. Rufinus, Hist. Eccl. I. viii. He would give an account of Anthony, but 'ille libellus exclusit qui ab Athanasio scriptus etiam Latino Sermone editus est.' This was written 400 a.d.: if in a later work (Hist. Mon. 30, and see also 29) he happens to allude to the Vita without mentioning its author, we are not entitled to say that to Rufinus 'the work is anonymous' (Gwatkin, p. 103).
vi. The Life of Pachomius, which (as above mentioned) has details of Anthony's life independent of the Vita, also mentions the latter (c. 1) as the work of Athanasius. Though written perhaps as late as 390, this document is of great weight as evidence in the case (see Krueger in Theol. Ltzg. 1890, p. 620).
vii. Paulinus in his prologue to the Life of Ambrose (after 400) refers to the Vita as written by Athanasius.
Reference address : https://www.elpenor.org/athanasius/anthony-life.asp?pg=4
