(51) Fragmenta in Lucam. Also from ms. catenae. At the end, a remarkable passage on the extent to which prayers can help the departed.
(52) Fragmenta in Job. From Nicetas and ms. catenae. Contains little remarkable. 'Behemoth' is Satan, as elsewhere in Athan.
(53) Fragmentum in I. Cor. A short paragraph on 1 Cor. vii. 1, or rather on vi. 18, somewhat inadequately explained.
f. Moral and Ascetic, (11-13, [25], 28).
(54) Sermo de Patientia. (Migne xxvi. 1295.) Of doubtful genuineness (Montf., Gwatkin).
(55) De Virginitate. (Migne xxviii. 251). Pronounced dubious by Montf., spurious by Gwatkin, genuine by Eichhorn (ubi supr., pp. 27, sqq.), who rightly lays stress on the early stage of feminine asceticism which is implied. But I incline to agree with Mr. Gwatkin as to its claims to come from Athanasius. 'Three hypostases' are laid down in a way incompatible with Athanasius' way of speaking in later life.
(56) Miscellaneous Fragments. These are too slight and uncertain to be either classed or discussed here. De Amuletis (xxvi. 1319); de Azymis, (1327), very dubious; In Ramos palmarum (1319), also dubious; various small homiletical and controversial pieces (pp. 1224-1258) of various value and claims to genuineness. (See also Migne xxv. p. xiv. No. xx.)