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Life of St Athanasius the Great and Account of Arianism

By Archibald Robertson.

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ELPENOR EDITIONS IN PRINT

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76 Pages (Part II)


Page 7

Chapter III.

Writings and Personal Characteristics of S. Athanasius

1. It will be attempted to give a complete list of his writings in chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date.

(1) 318: *Two books 'contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiae catholicae. (7) 343: *Sardican Letters (46, 47, in this vol.). (8) 351? *Apologia Contra Arianos. (9) 352? *De Decretis Concilii Nicaeni, with the *Epistola Eusebii (a.d. 325) as appendix. (10) Id.? *De Sententia Dionysii. (11) 350-353? *Ad Amun, (Letter 48). (12) 354: *Ad Dracontium (Letter 49 in this vol.). (13) 356-362? *Vita Antoni. (14) 356: *Epistola ad Episc. AEgypti et Libyae. (15) 356-7: *Apol. ad Constantium. (16) 357: *Apol. de Fuga. (17) 358: *Epist. ad Serapionem de Morte Arii (Letter 54). (18) ID. *Two Letters to Monks (52, 53). (19) 358? *Historia Arianorum 'ad monachos.' (20) Id. *Orationes adversus Arianos IV. (21) 359? *Ad Luciferum (Letters 50, 51). (22) Id.? Ad Serapionem Orationes IV. (Migne xxvi. 529, sqq.). These logoi or dogmatic letters are the most important work omitted in the present volume. Serapion of Thmuis, who appears from the silence respecting him in the lists of exiles to have escaped banishment in 356-7, reported to Athanasius the growth of the doctrine that, while the Son was co-essential with the Father, the Spirit was merely a creature superior to Angels. Athanasius replied in a long dogmatic letter, upon receiving which Serapion was begged to induce the author to abridge it for the benefit of the simple. After some hesitation Athanasius sent two more letters, the second drawing out the proofs of the Godhead of the Son, the third restating more concisely the argument of the first. The objections by which these letters were met were replied to in a fourth letter which Athanasius declared to be his last word.

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