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Life of St Athanasius the Great and Account of Arianism

By Archibald Robertson.

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128 Pages (Part I)


Page 79

Meanwhile the Mareotic Commission had proceeded with its task. Their report was kept secret, but eventually sent to Julius of Rome, who handed it over to Athanasius in 339 (p. 143). Their enquiry was carried on with the aid of Philagrius the prefect, a strong Arian sympathiser, whose guard pricked the witnesses if they failed to respond to the hints of the commissioners and the threats of the prefect himself. The clergy of Alexandria and the Mareotis were excluded from the court, and catechumens, Jews and heathen, none of whom could properly have been present on the occasion, were examined as to the interruption of the eucharistic service by Macarius (p. 119). Even with these precautions the evidence was not all that could be wished. To begin with, it had all taken place on an ordinary week-day, when there would be no Communion (pp. 115, 125, 143); secondly, when Macarius came in Ischyras was in bed; thirdly, certain witnesses whom Athanasius had been accused of secreting came forward in evidence of the contrary (p. 107). The prefect consoled himself by letting loose the violence of the heathen mob (p. 108) against the 'virgins' of the Church. The catholic party were helpless; all they could do was to protest in writing to the commission, the council, and the prefect (pp. 138-140. The latter protest is dated 10th of Thoth, i.e. Sep. 8, 335, Diocletian leap-year).

The commission returned to Tyre, where the council passed a resolution (Soz. ii. 25) deposing Athanasius. They then proceeded to Jerusalem for the Dedication [49] of the Church of the Holy Sepulchre. Here Arius with certain others (probably including Euzoius) was received to communion on the strength of the confession of faith he had presented to Constantine a few years before, and the assembled bishops drew up a synodal letter announcing the fact to Egypt and the Church at large (pp. 144, 460).

[49] The Greek Church still commemorates this Festival on Sep. 13; the Chron. Pasch. gives Sep. 17 for the Dedication. But if the Mareotic Commissioners returned to Tyre, as they certainly did (Soz. l.c.), these dates are untrustworthy.

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Reference address : https://www.elpenor.org/athanasius/athanasius-life-arianism.asp?pg=79