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St Athanasius the Great DEFENCE AGAINST THE ARIANS, Complete

Translated by Cardinal Newman.

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The method of defence now adopted by Athanasius was firstly to show how complete that recognition had been: this he does by a series of documents from the eve of his departure to Rome down to the recantation of Ursacius and Valens soon after his return to Alexandria: these documents cover eight years (339-347) previous to the composition of the Apology (S:S:1-58). Having shewn the completeness of his acquittal, he next gives the evidence upon which it was based. Accordingly the second part (S:S:59-90) of the Apology deals with facts and documents earlier than those comprised in the first. Hence the inversion of chronological sequence (praeposterus ordo, Montf.) as between the two parts.

Referring the reader to the Prolegomena for a connected view of the history of which this Apology is the primary source, it will suffice for our present purpose to enumerate the documents quoted, with the briefest possible statement of their contents and bearing upon the general purpose of the work. It should be noted that while in the first part the documents follow one another in strict chronological order, those of the second part fall into groups within which the matters are arranged as best suits the argument, and not in order of time. In the following list the probable or approximate date of each document is given.

a. DOCUMENTS IN THE FIRST PART (general subject, the vindication of Athanasius before the bishops of the Christian world).

i. Documents Prior to the Council of Sardica (S:S:1-35).

1. S:S:3-19 (end of 338 or beginning of 339). Circular of Egyptian bishops reciting the election of Athanasius, the plots and charges against him, the history of the Mareotic Commission, the testimony available in his defence, and requesting all bishops to join in vindicating him.

2. S:S:20-35 (340 a.d.). Letter of Julius to the Eusebian bishops (at the request of a Roman Council) remonstrating with their discourteous reply to a former letter, reciting the history of the intrigues against Athanasius, pressing them with their disrespect to the Synod of Nicaea, with their evasion of the invitation to the Council at Rome, vindicating Athanasius (on the ground of documentary proof of his innocence, and on that of the irregularity of the proceedings against him) and Marcellus (upon his own statement of belief), lastly, insisting on the propriety of a reference of the questions at issue to the whole Church, and upon the precedent giving the Roman Church a decisive voice in questions affecting that of Alexandria.

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Reference address : https://www.elpenor.org/athanasius/defence-against-arians.asp?pg=2