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St Athanasius the Great FOUR DISCOURSES AGAINST THE ARIANS, Part II, Complete

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Page 43

15. For divine Scripture wishing us thus to understand the matter, has given such illustrations, as we have said above, from which we are able both to press the traitorous Jews, and to refute the allegation of Gentiles who maintain and think, on account of the Trinity, that we profess many gods [2901] . For, as the illustration shows, we do not introduce three Origins or three Fathers, as the followers of Marcion and Manichaeus; since we have not suggested the image of three suns, but sun and radiance. And one is the light from the sun in the radiance; and so we know of but one origin; and the All-framing Word we profess to have no other manner of godhead, than that of the Only God, because He is born from Him. Rather then will the Ario-maniacs with reason incur the charge of polytheism or else of atheism [2902] , because they idly talk of the Son as external and a creature, and again the Spirit as from nothing. For either they will say that the Word is not God; or saying that He is God [2903] , because it is so written, but not proper to the Father's Essence, they will introduce many because of their difference of kind (unless forsooth they shall dare to say that by participation only, He, as all things else, is called God; though, if this be their sentiment, their irreligion is the same, since they consider the Word as one among all things). But let this never even come into our mind. For there is but one form [2904] of Godhead, which is also in the Word; and one God, the Father, existing by Himself according as He is above all, and appearing in the Son according as He pervades all things, and in the Spirit according as in Him He acts in all things through the Word [2905] . For thus we confess God to be one through the Triad, and we say that it is much more religious than the godhead of the heretics with its many kinds [2906] , and many parts, to entertain a belief of the One Godhead in a Triad.

[2901] Serap. i. 28 fin. Naz. Orat. 23, 8. Basil. Hom. 24 init. Nyssen. Orat. Catech. 3. p. 481.

[2902] Infr. S:64. Ep. Aeg. 14.

[2903] Infr. S:16, notes.

[2904] eidos.

[2905] And so infr. 25, 36 fin. Serap. i. 20, b. vid. also ibid. 28, f. a. 30, a. 31, d. iii. 1, b. 5 init. et fin. Eulogius ap. Phot. cod. p. 865. Damascen. F. O. i. 7. Basil de Sp. S. 47, e. Cyr. Cat. xvi. 4. ibid. 24. Pseudo-Dion. de Div. Nom. i. p. 403. Pseudo-Athan. c. Sab. Greg. 10, e.

[2906] polueidous

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