|
Translated by Cardinal Newman.
This Part: 128 Pages
Page 103
29. For if the power of framing accrues to anyone from teaching, these insensate men are ascribing jealousy and weakness [2382] to God;--jealousy, in that He has not taught many how to frame, so that there may be around Him, as Archangels and Angels many, so framers many; and weakness, in that He could not make by Himself, but needed a fellow-worker, or under-worker; and that, though it has been already shewn that created nature admits of being made by God alone, since they consider the Son to be of such a nature and so made. But God is deficient in nothing: perish the thought! for He has said Himself, 'I am full [2383] .' Nor did the Word become Framer of all from teaching; but being the Image and Wisdom of the Father, He does the things of the Father. Nor hath He made the Son for the making of things created; for behold, though the Son exists, still [2384] the Father is seen to work, as the Lord Himself says, 'My Father worketh hitherto and I work [2385] .' If however, as you say, the Son came into being for the purpose of making the things after Him, and yet the Father is seen to work even after the Son, you must hold even in this light the making of such a Son to be superfluous. Besides, why, when He would create us, does He seek for a mediator at all, as if His will did not suffice to constitute whatever seemed good to Him? Yet the Scriptures say, 'He hath done whatsoever pleased Him [2386] ,' and 'Who hath resisted His will [2387] ?' And if His mere will [2388] is sufficient for the framing of all things, you make the office of a mediator superfluous; for your instance of Moses, and the sun and the moon has been shewn not to hold. And here again is an argument to silence you. You say that God, willing the creation of originated nature, and deliberating concerning it, designs and creates the Son, that through Him He may frame us; now, if so, consider how great an irreligion [2389] you have dared to utter.
[2382] i. 27.
[2383] Is. i. 11.
[2384] vid. p. 315, note 6. Serap. ii. 2. fin.
[2385] John v. 17.
[2386] Ps. cxv. 3.
[2387] Rom. ix. 19.
[2388] S:24, note 5.
[2389] Notes on S:58, and de Decr. 1.
Reference address : https://www.elpenor.org/athanasius/discourses-against-arians.asp?pg=103