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Translated by Cardinal Newman.
St Athanasius the Great Resources Online and in Print
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This Part: 128 Pages
Page 86
Chapter XV.--Texts explained; Fifthly, Acts ii. 36. The Regula Fidei must be observed; madeapplies to our Lord's manhood; and to His manifestation; and to His office relative to us; and is relative to the Jews. Parallel instance in Gen. xxvii. 29, 37. The context contradicts the Arian interpretation.
11 (continued). The same is the meaning of the passage in the Acts which they also allege, that in which Peter says, that 'He hath made both Lord and Christ that same Jesus whom ye have crucified.' For here too it is not written, 'He made for Himself a Son,' or 'He made Himself a Word,' that they should have such notions. If then it has not escaped their memory, that they speak concerning the Son of God, let them make search whether it is anywhere written, 'God made Himself a Son,' or 'He created for Himself a Word;' or again, whether it is anywhere written in plain terms, 'The Word is a work or creation;' and then let them proceed to make their case, the insensate men, that here too they may receive their answer. But if they can produce nothing of the kind, and only catch at such stray expressions as 'He made' and 'He has been made,' I fear lest, from hearing, 'In the beginning God made the heaven and the earth,' and 'He made the sun and the moon,' and 'He made the sea,' they should come in time to call the Word the heaven, and the Light which took place on the first day, and the earth, and each particular thing that has been made, so as to end in resembling the Stoics, as they are called, the one drawing out their God into all things [2272] , the other ranking God's Word with each work in particular; which they have well nigh done already, saying that He is one of His works.
12. But here they must have the same answer as before, and first be told that the Word is a Son, as has been said above [2273] , and not a work, and that such terms are not to be understood of His Godhead, but the reason and manner of them investigated. To persons who so inquire, the human Economy will plainly present itself, which He undertook for our sake. For Peter, after saying, 'He hath made Lord and Christ,' straightway added, 'this Jesus whom ye crucified;' which makes it plain to any one, even, if so be, to them, provided they attend to the context, that not the Essence of the Word, but He according to His manhood is said to have been made. For what was crucified but the body? and how could be signified what was bodily in the Word, except by saying 'He made?' Especially has that phrase, 'He made,' a meaning consistent with orthodoxy; in that he has not said, as I observed before, 'He made Him Word,' but 'He made Him Lord,' nor that in general terms [2274] , but 'towards' us, and 'in the midst of' us, as much as to say, 'He manifested Him.' And this Peter himself, when he began this primary teaching, carefully [2275] expressed, when he said to them, 'Ye men of Israel, hear these words: Jesus of Nazareth, a man manifested of God towards you by miracles, and wonders, and signs, which God did by Him in the midst of you, as ye yourselves know [2276] .' Consequently the term which he uses in the end, 'made', this He has explained in the beginning by 'manifested,' for by the signs and wonders which the Lord did, He was manifested to be not merely man, but God in a body and Lord also, the Christ. Such also is the passage in the Gospel according to John, 'Therefore the more did the Jews persecute Him, because He not only broke the Sabbath, but said also that God was His own Father, making Himself equal with God [2277] .' For the Lord did not then fashion Himself to be God, nor indeed is a made God conceivable, but He manifested it by the works, saying, 'Though ye believe not Me, believe My works, that ye may know that I am in the Father, and the Father in Me [2278] .' Thus then the Father has 'made' Him Lord and King in the midst of us, and towards us who were once disobedient; and it is plain that He who is now displayed as Lord and King, does not then begin to be King and Lord, but begins to shew His Lordship, and to extend it even over the disobedient.
[2272] Brucker de Zenon. S:7. n. 14.
[2273] S:1, note 13.
[2274] haplos.
[2275] meta paratereseos. vid. infr. 44. e. 59. b. 71. e. Orat. iii. 52. b.
[2276] Acts ii. 22.
[2277] John v. 16, 18.
[2278] John x. 38. not to the letter.
Reference address : https://www.elpenor.org/athanasius/discourses-against-arians.asp?pg=86
