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Translated by Cardinal Newman.
This Part: 128 Pages
Page 91
18. Much more then did Peter say this without meaning that the Essence of the Word was a work; for he knew Him to be God's Son, confessing, 'Thou art the Christ, the Son of the Living God [2306] ;' but he meant His Kingdom and Lordship which was formed and came to be according to grace, and was relatively to us. For while saying this, he was not silent about the Son of God's everlasting Godhead which is the Father's; but He had said already, that He had poured the Spirit on us; now to give the Spirit with authority, is not in the power of creature or work, but the Spirit is God's Gift [2307] . For the creatures are hallowed by the Holy Spirit; but the Son, in that He is not hallowed by the Spirit, but on the contrary Himself the Giver of it to all [2308] , is therefore no creature, but true Son of the Father. And yet He who gives the Spirit, the same is said also to be made; that is, to be made among us Lord because of His manhood, while giving the Spirit because He is God's Word. For He ever was and is, as Son, so also Lord and Sovereign of all, being like in all things [2309] to the Father, and having all that is the Father's [2310] as He Himself has said [2311] .
[2306] Matt. xvi. 16.
[2307] theou doron. And so more distinctly S. Basil, doron tou theou to pneuma. de Sp. S. 57, and more frequently the later Latins, as in the Hymn, 'Altissimi Donum Dei;' and the earlier, e.g. Hil. de Trin. ii. 29. and August. Trin. xv. 29. v. 15, Petav. Trin. vii. 13, S:20.
[2308] Supr. ch. xii.
[2309] homoios kata panta. vid. infr. S:22, note 4.
[2310] Vid. infr. note on Orat. iii. 1.
[2311] Vid. John xvi. 15
Reference address : https://www.elpenor.org/athanasius/discourses-against-arians.asp?pg=91