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Translated by Cardinal Newman.
10 Pages
Page 7
5. Retirement of Athanasius, and tyranny of Gregory and Philagrius.
When all this was done, they did not stop even here; but consulted how they might act the same part in the other church [463] , where I was mostly living during those days; and they were eager to extend their fury to this church also, in order that they might hunt out and dispatch me. And this would have been my fate, had not the grace of Christ assisted me, if it were only that I might escape to relate these few particulars concerning their conduct. For seeing that they were exceedingly mad against me, and being anxious that the church should not be injured, nor the virgins that were in it suffer, nor additional murders be committed, nor the people again outraged, I withdrew myself from among them, remembering the words of our Saviour, 'If they persecute you in this city, flee ye into another [464] .' For I knew, from the evil they had done against the first-named church, that they would forbear no outrage against the other also. And there in fact they reverenced not even the Lord's day [465] of the holy Feast, but in that church also they imprisoned the persons who belonged to it, at a time when the Lord delivered all from the bonds of death, whereas Gregory and his associates, as if fighting against our Saviour, and depending upon the patronage of the Governor, have turned into mourning this day of liberty to the servants of Christ. The heathens were rejoicing to do this, for they abhor that day; and Gregory perhaps did but fulfil the commands of Eusebius and his fellows in forcing the Christians to mourn under the infliction of bonds.
With these acts of violence has the Governor seized upon the churches, and has given them up to Gregory and the Arian madmen. Thus, those persons who were excommunicated by us for their impiety, now glory in the plunder of our churches; while the people of God, and the Clergy of the Catholic Church are compelled either to have communion with the impiety of the Arian heretics, or else to forbear entering into them.
[463] [On the difficulties of this part of the history, see Prolegg. ch. ii. S:6 (1) ad fin., and ch. v. S:3, c. It must be noted that according to the following passage Ath. had left the 'other church' before Easter Day. It was probably that of 'Quirinus,' Hist. Ar. 10.]
[464] Cf. Ap. Fug. 11, and Matt. x. 23.
[465] Easter Day [Apr. 15].
Reference address : https://www.elpenor.org/athanasius/encyclical-epistle.asp?pg=7