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Translated by Cardinal Newman.
This Part: 84 Pages
Page 55
Letter LVI.--To the Emperor Jovian.
Copy of a letter of the Emperor Jovian, sent to Athanasius, the most holy Archbishop of Alexandria.
To the most religious and friend of God, Athanasius, Jovian.
Admiring exceedingly the achievements of your most honourable life, and of your likeness to the God of all, and of your affection toward our Saviour Christ, we accept you, most honoured bishop. And inasmuch as you have not flinched from all labour, nor from the fear of your persecutors, and, regarding dangers and threats of the sword as dung, holding the rudder of the orthodox faith which is dear to you, are contending even until now for the truth, and continue to exhibit yourself as a pattern to all the people of the faithful, and an example of virtue:--our imperial Majesty recalls you, and desires that you should return to the office of the teaching of salvation. Return then to the holy Churches, and tend the people of God, and send up to God with zeal your prayers for our clemency. For we know that by your supplication we, and all who hold with us [the Christian faith], shall have great assistance from the supreme God.
56. Letter of Athanasius to Jovian [4673] concerning the Faith.
1. A desire to learn and a yearning for heavenly things is suitable to a religious Emperor; for thus you will truly have 'your heart' also 'in the hand of God [4674] .' Since then your Piety desired [4675] to learn from us the faith of the Catholic Church, giving thanks for these things to the Lord, we counselled above all things to remind your Piety of the faith confessed by the Fathers at Nicaea. For this certain set at nought, while plotting against us in many ways, because we would not comply with the Arian heresy, and they have become authors of heresy and schisms in the Catholic Church. For the true and pious faith in the Lord has become manifest to all, being both 'known and read [4676] ' from the Divine Scriptures. For in it both the saints were made perfect and suffered martyrdom, and now are departed in the Lord; and the faith would have abode inviolate always had not the wickedness of certain heretics presumed to tamper with it.
[4673] Cf. Prolegg, ch. ii. S:9, and ch. v. S:3, h. and supr. p. 487. Athanasius, on the first news of Julian's death, by a secret and rapid journey, succeeded in meeting Jovian, when still beyond the Euphrates on his return from the East. He thus secured the ear of the new Emperor before the Arian deputation from Alexandria could reach him. The letter before us (Migne xxvi. 813) was drawn up at Antioch, as it would seem in response to a request from Jovian on a doctrinal statement. The short letter of Jovian prefixed to the Epistle is a formal authorisation for the bishop's return to his see, with which, taught by his experience under Julian, he was careful to arm himself. The documents given as an appendix are notes made at Antioch, and carefully preserved, of the reception given by Jovian to the Arian deputation. They are probably the 'exemplaria' referred to in Hist. Aceph. S:14 (see note there). They are characteristic, and interesting in many ways; among others, as shewing how accurately Jovian had been primed by Athanasius with the leading facts of his case.
[4674] Prov. xxi. 1. The letter as given by Theodoret adds, 'and you will peacefully enjoy a long reign:' probably the words were erased from our text on account of Jovian's premature death. If genuine, they stamp the prediction supr. p. 487, as, at least in part, a vaticinium ex eventu.
[4675] Very probably orally, see Prolegg. ubi supr.
[4676] 2 Cor. iii. 2.
Reference address : https://www.elpenor.org/athanasius/letters-2.asp?pg=55