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St Athanasius the Great LETTERS, Part II, Complete

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5. Now to this the example of Issachar, the patriarch, may persuade, as the Scripture [4389] saith, 'Issachar desires that which is good, resting between the heritages; and when he saw that the rest was good, and the land fertile [4390] , he bowed his shoulder to labour, and became a husbandman.' Being consumed by divine love, like the spouse in the Canticles, he gathered abundance from the holy Scriptures, for his mind was captivated not by the old alone, but by both the heritages. And hence as it were, spreading his wings, he beheld afar off 'the rest' which is in heaven, and,--since this 'land' consists of such beautiful works,--how much more truly the heavenly [country] must also [consist] of such [4391] ; for the other is ever new, and grows not old. For this 'land' passes away, as the Lord said; but that which is ready to receive the saints is immortal. Now when Issachar, the patriarch, saw these things, he joyfully made his boast of afflictions and toils, bowing his shoulders that he might labour. And he did not contend with those who smote him, neither was he disturbed by insults; but like a strong man triumphing the more by these things, and the more earnestly tilling his land, he received profit from it. The Word scattered the seed, but he watchfully cultivated it, so that it brought forth fruit, even a hundred-fold.

6. Now what does this mean, my beloved, but that we also, when the enemies are arrayed against us, should glory in afflictions [4392] , and that when we are persecuted, we should not be discouraged, but should the rather press after the crown of the high calling [4393] in Christ Jesus our Lord? and that being insulted, we should not be disturbed, but should give our cheek to the smiter, and bow the shoulder? For the lovers of pleasure and the lovers of enmity are tried, as saith the blessed Apostle James, 'when they are drawn away by their own lusts and enticed [4394] .' But let us, knowing that we suffer for the truth, and that those who deny the Lord smite and persecute us, 'count it all joy, my brethren,' according to the words of James, 'when we fall into trials of various temptations, knowing that the trial of our faith worketh patience [4395] .' Let us rejoice as we keep the feast, my brethren, knowing that our salvation is ordered in the time of affliction. For our Saviour did not redeem us by inactivity, but by suffering for us He abolished death. And respecting this, He intimidated to us before, saying, 'In the world ye shall have tribulation [4396] .' But He did not say this to every man, but to those who diligently and faithfully perform good service to Him, knowing beforehand, that they should be persecuted who would live godly toward Him.

[4389] Gen. xlix. 14.

[4390] Jarchi interprets the passage figuratively of Issachar being strong to bear the yoke of the law. The Jerusalem Targum thus paraphrases the verse. 'And he saw the rest of the world to come, that it was good, and the portion of the land of Israel, that it was pleasant; therefore he inclined his shoulders to work in the law, and his brethren brought gifts unto him.

[4391] Larsow's rendering of the above is followed.

[4392] Rom. v. 3.

[4393] Cf. Phil. iii. 14 to brabeion tes ano kleseos.

[4394] James i. 14.

[4395] Ib. i. 2.

[4396] John xvi. 33.

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