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Translated by Bl. Jackson.
St Basil the Great Resources Online and in Print
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This Part: 129 Pages
Page 53
2. Nevertheless, since God in judgment of man does not accept persons, I will not refuse to make known to you the defence which I have prepared for the great tribunal. On my side, from the beginning, there has been no cause of quarrel, either small or great; but men who hate me, for what reason is best known to themselves (I must not say a word about them), incessantly calumniated me. I cleared myself again and again of slanders. There seemed no end to the matter, and no good came of my continual defence, because I was far away, and the authors of the false statements, being on the spot, were able by their calumnies against me to wound a susceptible heart, and one which has never learnt to keep one ear open for the absent. When the Nicopolitans, as you yourself are partly aware, were asking for some proof of faith, I determined to have recourse to the written document. [3054] I thought that I should fulfil two objects at once; I expected both to persuade the Nicopolitans not to think ill of the man, [3055] and to shut the mouths of my calumniators, because agreement in faith would exclude slander on both sides. Indeed the creed had been drawn up, and it was brought from me, and signed. After it had been signed, a place was appointed for a second meeting, and another date fixed, so that my brethren in the diocese might come together and be united with one another, and our communion for the future be genuine and sincere. I, for my part, arrived at the appointed time, and, of the brethren who act with me, some were on the spot, and others were hurrying thither, all joyous and eager as though on the high road to peace. [3056] Couriers and a letter from myself announced my arrival; for the spot appointed for the reception of those who were assembling was mine. But nobody appeared on the other side; no one came in advance; no one to announce the approach of the expected bishops. So those who had been sent by me returned with the report of the deep dejection and the complaints of those who were assembled, as though a new creed had been promulgated by me. They were moreover said to be for deciding, that they certainly would not suffer their bishop to go over to me. Then came a messenger bringing me a letter hastily drawn up, and containing no mention of the points originally agreed on. My brother Theophilus, [3057] a man worthy of all respect and honour at my hands, sent one of his adherents, and made certain announcements, which he thought it not improper for him to utter, nor unbecoming in me to hear. He did not condescend to write, not so much because he was afraid of being convicted on written evidence, as because he was anxious not to be compelled to address me as bishop. Assuredly his language was violent, and came from a heart a vehemently agitated. Under these circumstances I departed abashed and depressed, not knowing what to answer to my questioners. Then, without any long interval of time, there was the journey into Cilicia, [3058] the return thence, and forthwith a letter repudiating communion with me. [3059]
[3054] i.e.the formula proposed to Eustathius by Basil, and signed in 373 by him with Fronto, Severus, and others, and appearing as Letter cxxv.
[3055] i.e. Eustathius.
[3056] cf. Letter cxxx.
[3057] Theophilus of Castabala.
[3058] cf. Letter cxxx. The journey of Eustathius to Cilicia was the occasion of his presenting an Arian creed to a certain Gelasius.
[3059] cf. Letter ccxxvi. The letter of repudiation was conveyed by Eustathius the chorepiscopus.
Reference address : https://www.elpenor.org/basil/letters-3.asp?pg=53
