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Translated by P. E. Pusey
St Cyril of Alexandria Resources Online and in Print
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This Part: 115 Pages
Page 74
ยง3. And how will not he be verily distraught, who essays to overturn, as far as in him lies, things so clear and known of all and undoubted? Whom hath the Father sent to us out of heaven, Saviour and Redeemer? was it not the Word Which sprang forth of His Essence? Who is He That descended and ascended far above the Heavens that He might fill all things? Dost thou say that the being able to fill all things is the work of our nature and will you affix it to the measures of humanity? of whom hath the blessed John written, He that cometh from above is above all? Or will haply Himself too lie in rebuking the people of the Jews and saying, Ye are from beneath, I am from above, and again, I am not of this world? For if He were man out of woman like one of the rest, and not rather the Word That is from above and out of God the Father, Incarnate and appearing in human form, how will He be conceived of as both above and out of heaven? how above all and not of this world? albeit a part of the world by reason of the flesh and (so to speak), according to the measure that befits the human nature, made along with all under God. Therefore He called the Father His God, though He too is God by Nature and beamed forth out of His Essence Only-Begotten Son. Of whom says the blessed David, He sent forth His Word and healed them? for no elder, no angel but the Lord Himself hath saved us, according to the Scriptures.
"But yea, he saith, God the Word able to fill all things has been sent. How? for where do we say that He is not? or whither will He be sent?"
Will you accuse therefore the all-wise Moses too, as having wronged in no slight degree the Ineffable glory of God? for he said that God descended in the form of fire upon the Mount Sinai. And if you hear the blessed David say unto God mighty over all, Thou shalt send forth Thy Spirit and they shall be created and Thou shalt renew the face of the earth, wilt thou then perchance put aside the Spirit-clad and suppose that he speaks falsely? for no motion involving change of place does the Godhead make, nor will It pass from place to place, as though the being in all and filling all things were not inherent in It. These things (I suppose)........thyself too [10]; but you will be reasoning again, and rising up against the true doctrines, choosing to follow yourself alone. But you would surely have better thoughts if you reasoned thus, that our whole speech as to God has been framed in human wise, but is understood as befits Him Alone.
10. [s] The present text as it now stands is ταῦτα που καὶ σαυτὸν, the Roman Editors conjecture κατὰ for καὶ, but it is just as likely that the difficulty is occasioned by omission from homoeoteleuton, from which even a good MS. (as is the one in which the Greek text of these books is preserved) is rarely exempt.
Reference address : https://www.elpenor.org/cyril-alexandria/against-nestorius.asp?pg=74
