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This Part: 128 Pages
Page 90
The same in another way.
When ye have lifted up the Son of man, then shall ye know that I am.
Having with many and good words bathed the wrath of the Jews, He sees it not a whit the less swelling. For they cease not heedlessly blaspheming, yea at one time they set aside His Speech and impiously call Him a liar: for to say Thy record is not true, what else is it than this? at another time again, to Him out of love declaring the things that belong to salvation and on this account saying, If ye believe not that I am, ye shall die in your sins, they began hotly to oppose Him and arraying against those utterances of love their words of madness said, Who art THOU? For them therefore who thus unmitigatedly wallowed in unreasoning audacity there was need of a word that should sober them and persuade them to be more gently disposed and put a bridle on their tongue even against its will. Therefore was He threatening them telling them most clearly that they shall not escape punishment for their impiety, but even though they see Him for the present forbearing, yet when their impiety towards Him has gone forth to its dread consummation, I mean Death and the Cross, they shall undergo all-dread justice and shall receive in return intolerable lot, that of the war with the Romans, which after the Saviour's Cross befell them from the wrath above from God. And that they should suffer all-terrible things, the Saviour again signified more clearly to them saying, at one time to the weeping women, Daughters of Jerusalem, weep not for Me but weep for yourselves and for your children, at another again, When ye shall see Jerusalem compassed with armies, then shall ye say to the mountains, Cover us and to the hills, Fall on us [20]. For to such an extent do the sufferings of the war overcome the Jews, that every kind of death was to them pleasanter and rather to be chosen than the trial of them: their removal from their country, the enslavements of those who inhabit it and their most savage slaughter and the famines in every city and their child-devourings therein Josephus too relates in his history.
When then (He says) ye having betrayed to the cross the Son of man endure your retributive punishment, and pay penalties correspondent to your daring deeds against Me, then shall ye weeping know that I am the All-Powerful, that is God. For if one sparrow enter not the snare of the fowler without the will of God, how shall a whole country, (He saith) and the beloved [21] nation go on to destruction so complete, except God supreme over all had surely permitted that so it should be? Evil therefore and all-dread is the contempt of God which bringeth to the consummation of things to be deprecated. Wherefore Paul too rebuketh some, saying of God, Or despisest thou the riches of His goodness and forbearance and long suffering, not knowing that the goodness of God is leading thee to repentance, but after thy hardness and impenitent heart treasurest up unto thyself wrath in the Day of wrath?
20. [f] S. Cyril transposes the words Cover us and Fall on us again in the last Book of this commentary and also on the Prophet Hosea [x. 8.]
21. [g] Cf. Jer. xi. 15, Isa. v. 1, and of Benjamin, Deut. xxxiii. 12.
Reference address : https://www.elpenor.org/cyril-alexandria/john-commentary-3.asp?pg=90
