Reference address : https://www.elpenor.org/cyril-alexandria/luke-commentary-2.asp?pg=21

ELPENOR - Home of the Greek Word

Three Millennia of Greek Literature
ST CYRIL OF ALEXANDRIA HOME PAGE  

St Cyril of Alexandria Commentary on Luke (Second Part)

St Cyril of Alexandria Resources Online and in Print

ELPENOR EDITIONS IN PRINT

Icon of the Christ and New Testament Reader

This Part: 128 Pages


Page 21

SERMON LXII. Fit to be read at the Commemorations of the Apostles.

10:4-7. Carry neither purse, nor scrip, nor shoes; and ask not the peace of any one by the way. And into whatsoever house ye enter, first say, Peace to this house. And if there be there one[ ][5] worthy of peace, your peace shall rest upon him; but if not, it shall return to you. And in that house remain, eating and drinking of their things: for the labourer is worthy of his hire. Change not from house to house.

THE prudent and skilful bee visits the flowers in every field and meadow, and gathering the dew that has settled upon them, so makes sweet honey. And Solomon leads us to imitate her conduct, saying, "Draw near to the bee, and learn how industrious she is, and how excellent is her workmanship. She is beloved, therefore, and praised by every man, and her labours kings and private persons employ for their health." Come, therefore, and let us also, wandering, as it were, around some intellectual meadow, gather the dew let fall by the Holy Ghost upon the divine message of the Gospel, that so being enriched in mind we may bring forth the spiritual honey, even the word profitable and useful to all who thirst after the communication of the divine doctrines, whether they be noble and illustrious, or obscure and private persons in a humble rank of life. For it is written, "Good words are as honeycomb; and their sweetness is healing to the soul."

Now these fair and good words, what else are they than those certainly which Christ spake unto us, making those who love Him skilful by repeated teaching in virtuous pursuits? For take here also as a proof of what I have said the sense of the passage just read to us. "Carry," it says, "neither purse, nor scrip, nor shoes." Consider, I pray you, here again the nature of the pathway of apostolic virtue set before them. For it was right that they who were to be the lights and teachers of all beneath the heaven, should learn it from no other than from Him Who is the Word that came down from above----from heaven: the fountain of wisdom and intellectual light; from whom cometh all understanding, and the knowledge of every thing that is good. What, then, He requires of them is, that in preaching to men everywhere the Word that He spake, and in calling the inhabitants of the whole earth to salvation, they should travel about without purse, or scrip, or shoes; and journey rapidly from city to city, and from place to place. And let no man on any account say that the object of His teaching was to make the holy Apostles refuse the use of the ordinary articles of equipment. For what good would it do them, or what harm, to have shoes on their feet, or go without them? But what He does wish them to learn by this command, and to endeavour to practice is certainly this, that they must lay all thought of their sustenance upon Him, and call to remembrance the saint who said, "Cast thy care upon the Lord, and He shall feed thee." For He giveth the saints what is needful for life, nor speaketh He falsely where He saith, "Be ye not anxious for yourselves as to what ye shall eat, and what drink: nor for your body, what clothing ye shall wear: for your Father knoweth that ye have need of all those things. But seek first His righteousness, and all these things shall be added unto you."

For verily it was fitting and necessary that those who were adorned with apostolic honours, should have a mind free from covetousness, and altogether averse from the receiving of gifts, and content, on the contrary, with what God provides. "For the love of money is the root of all evils" as Scripture declares. They, therefore, in every way must be free and exempt from that which is the root and nourisher of all evils, and must expend, so to say, all their zeal upon their necessary duties, not being exposed to Satan's attack, us taking with them no worldly wealth, but despising the things of the flesh, and desiring only what God wills.

5.[k] Literally, "a son of peace;" the Syriac with all the best MSS. rejecting the article. It is, moreover, written in one word .... Similar instances of this idiom are, ... man, literally, a son of man; ... immediately, literally, son of the hour. So also a counsellor is a son of counsel; a secretary, a son of the secret; like, a son of likeness; connatural, a son of his nature; brought up together, σύντροφος, a son of his bringing up; a fellow-heir, a son of his inheritance, &c. The translators of the A. V. do not seem to have understood this, as they translate, "your peace shall rest upon it," the house: whereas Christ's peace rests upon the man who is worthy of it.

Previous Page / First / Next Page of St Cyril - Luke Commentary
The Greek Original Old Testament The Authentic Greek New Testament Bilingual New Testament I
St Cyril of Alexandria Home Page / Works ||| More Church Fathers

Elpenor's Free Greek Lessons
Three Millennia of Greek Literature

 

Greek Literature - Ancient, Medieval, Modern

St Cyril of Alexandria Home Page   St Cyril of Alexandria in Print

Learned Freeware

Reference address : https://www.elpenor.org/cyril-alexandria/luke-commentary-2.asp?pg=21