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St Cyril of Alexandria Commentary on Luke (First Part)

Translated by R. Payne Smith

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Page 106

He glorified therefore His disciples by giving them authority and power over the evil spirits, and over sicknesses. Did He then thus honour them without reason, and make them illustrious without any cogent cause? But how can this be true if For it was necessary, most necessary, that having been publicly appointed ministers of the sacred proclamations, they should be able to work miracles, and by means of what they wrought convince men of their being the ministers of God, and mediators of all beneath the heaven, inviting them all to reconciliation and justification by faith, and pointing out the way of salvation and of life that is thereby. For the devout and intelligent need generally only reasoning to make them understand the truth: but those who have wandered without restraint into rebellion, and are not prepared to receive the sound speech of him who would win them for their true profit;----such require miracles, and the working of signs: and scarcely even so are they brought to thorough persuasion.

For we often find that the discourse of the holy Apostles prospered in this way. For, for example, Peter and John delivered from his malady that lame man who lay at the beautiful gate. And upon his entering the temple, they had his aid, as it were, in testimony of the great deed that had been wrought, and spake with great boldness concerning Christ, the Saviour of us all; even though they saw that those whose lot it was to be rulers of the synagogue of the Jews, were still travailling with bitter ill-will against Him. For they said: "Ye men of Israel, why wonder ye at this, or why gaze ye at us, as though by our own might or righteousness we made this man to walk? The God of Abraham, and the God of Isaac, and the God of Jacob, the God of our fathers, hath glorified His Son Jesus, Whom ye delivered up and denied in the presence of Pilate, when he would have let Him go. But ye denied the Holy One, and the Just, and asked for a murderer to be granted you. And Him the Prince of Life ye killed; Whom God raised from the dead. And of Him we are witnesses: and His Name, through faith in His Name, hath made this man strong whom ye see and know: and faith in Him hath given him this soundness in the presence of you all." But although many of the Jews were embittered at a loftiness of speech such as this, yet against their will they put, so to speak, a bridle upon their wrath, being ashamed because of the greatness of the miracle.

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Reference address : https://www.elpenor.org/cyril-alexandria/luke-commentary.asp?pg=106