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St Cyril of Alexandria Commentary on Luke (First Part)

Translated by R. Payne Smith

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Page 89

SERMON XLII.

8:19-21. And there came to Him His mother, and His brethren, and were not able to speak with Him because of the multitude. Bui it was told Him, Thy mother, and Thy brethren stand without, wishing to see Thee. But He answered and said unto them, My mother and My brethren are these who hear the word of God and do it.

ONCE again let the words of praise in the book of Psalms be quoted by us; "What shall I render unto the Lord for all He hath rendered unto me?" For what can we offer Him that is equal to His love towards us? Shall we choose for our guidance the commands of the law, and honour Him with sacrifices of blood? Does He feel pleasure in the slaughter of bullocks and goats? No certainly: for they are an abomination unto Him. For by one of His holy prophets He even plainly declared to those who were rendering Him the legal service, "I hate, I abominate your feast days: nor will I smell at your festivals: because though ye bring Me whole burnt offerings and sacrifices, I will not accept them; nor regard your displays for salvation." What therefore ought to be the spiritual sacrifice which we offer Him, the wise Psalmist again teaches us saying, "I said unto the Lord, Thou art my Lord; because my good things Thou needest not." When thus we approach Him, He will accept us: if this be the offering we make Him it will be dear and agreeable: this is the spiritual sacrifice, according as it is written, "Hath the Lord delight in whole burnt offerings and sacrifices, as in our hearkening to His voice? Behold! to hearken is better than sacrifices; and to listen than the fat of rams." For that obedience and the hearkening unto God, is the cause of every blessing, the present lesson teaches us. For some entered and told Christ respecting His holy mother and His brethren. And He, it says, answered in these words, "My mother and My brethren are they who hear the word of God and do it."

Now let not any one imagine that Christ spurned the honour due to His mother, or contemptuously disregarded the love owed to His brethren: for He it was Who spake the law by Moses, and clearly said, "Honour thy father and thy mother, that it may be well with thee." And how I pray could He have rejected the love due to brethren, Who even commanded us to love not merely our brethren, but those who stand in the relation to us of foes? For He says, "Love your enemies." What therefore does Christ wish to teach? His object then is highly to exalt His love towards those who are willing to bow the neck to His commands: and in what way I will explain. The greatest honours; and the most complete affection is that which we all owe to our mothers and brethren. If therefore He says that they who hear His word and do it are His mother and brethren, is it not plain to every one, that He bestows on those who follow Him a love thorough and worthy of their acceptance? For so He would make them readily embrace the desire of yielding themselves to His words, and of submitting their mind to His yoke, by means of a complete obedience.

But that God greatly rejoices in those whose minds are thus disposed, He assures us by one of the holy prophets, thus saying, "And on whom shall I look, except upon the humble and meek, and that trembleth at My words?" For just as our fathers after the flesh feel pleasure in those sons whose choice it is to perform the things that are good and agreeable to them, and who wish to accord with them in mind, so also the God of all loves the obedient, and deigns His mercy to him who thoroughly hearkens to Him. And the converse also is true: that he rejects him who is disobedient and untractable. For He also blamed the Jews who fell into this wickedness, saying, "A son honoureth his father, and a servant his master: if I then am a father, where is My honour? and if I am a master, where is My fear? saith the Lord Almighty." For either we ought to fear the Lord of all as a master, or to honour Him at least as a father,----a thing which is far greater and better than the former: for love casteth out fear.

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Reference address : https://www.elpenor.org/cyril-alexandria/luke-commentary.asp?pg=89