|
HOME | GREEK LANGUAGE |
LIBRARIES |
BLOG | HELP | SEARCH | BOOKSTORE | FREEWARE |
|
|
Translated by John Parker
St Dionysius the Areopagite Resources Online and in Print
|
64 Pages
Page 61
Concerning Holy of Holies, King of Kings, Lord of Lords, God of Gods.
SECTION I.
BUT since whatever we have to say on these matters has reached, in my opinion, a fitting conclusion, we must sing Him of endless names, both as Holy of Holies and King of Kings; and as ruling eternity and for ever and beyond, and as Lord of Lords, and God of Gods. And first we must say, what we think Holiness Itself is; and what Kingdom, and what Lordship, and what Divinity, and what the Oracles wish to denote by the duplication of the names.
SECTION II.
Holiness then is (so far as we can say) the purity free from every pollution, and all perfect, and altogether unstained; Kingdom is the assignment of every limit and order, and ordinance and rank; and Lordship is not only the superiority over the worse, but also the perfect possession, in. every respect, of the Beautiful and Good; and a true and unswerving stability. Wherefore Lordship is parallel to to_ Ku~roj kai\ ku&rion, kai\ to_ kuristo~n [45]; and Deity is the Providence watching over all, and with perfect goodness both circumscribing and grasping all, and filling with Itself, and surpassing all things which enjoy Its forethought.
SECTION III.
These things, then, must be sung absolutely, respecting the Cause surpassing all, and we must add that It surpasses Holiness, and Lordship, and Kingdom, and most simplex [46] Deity. For, from It, individually and collectively, were born and distributed every untarnished distinctness of every spotless purity, the whole arrangement and regulation of things existing, whilst It excludes want of harmony and want of equality, and want of symmetry, and rejoices over the well-ordered identity and rectitude, and leads round things, deemed worthy to participate in Itself. From It is all the perfect and complete possession of all. good things, every good forethought, watching and sustaining the objects of Its forethought, imparting Itself, as befits Its goodness, for deification of those who are turned to It.
45. [h] The rendering of which may be, the lordly, and the lordlier, and the lordliest.
Reference address : https://www.elpenor.org/dionysius-areopagite/divine-names.asp?pg=61
