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Translated by John Parker
St Dionysius the Areopagite Resources Online and in Print
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39 Pages
Page 10
I. Concerning things accomplished in the Synaxis.
Courage, then, since we have made mention of this (Eucharist) which we may not pass over to celebrate any other Hierarchical function in preference to it. For according to our illustrious Leader, it is "initiation of initiations," and one must first lay down the Divine description of it, before the rest, from the inspired and hierarchical science of the Oracles, and then be borne by the supremely Divine Spirit to its sacred contemplation. First, let us reverently consider this; for what reason that, which is common also to the other Hierarchical initiations, is pre-eminently attributed to it, beyond the rest; and it is uniquely called, "Communion and Synaxis," when each consecrating function both collects our divided lives into uniform deification, and gives communion and union with the One, by the Godlike folding together of our diversities. Now we affirm that the Perfecting by the communications of the other Hierarchical symbols springs from the supremely Divine and perfecting gifts of it. For it scarcely ever happens, that any Hierarchical initiation is completed without the most Divine Eucharist, as head of the things done in each, ministering the collecting of the person initiated to the One, and completing his communion with God, by the Divinely transmitted gift of the perfecting mysteries. If, then, each of the Hierarchical initiations, being indeed incomplete, will not make perfect our communion and our gathering to the One, even its being initiation is precluded on account of the lack of completeness. Now since the imparting of the supremely Divine mysteries to the man initiated is the head and tail of every initiation, naturally then the Hierarchical judgment hit upon an appellation propel to it, from the truth of the facts. Thus, for instance, with regard to the holy initiation of the Divine birth; since it imparts first-Light, and is head of all the Divine illuminations, we celebrate the true appellation from the enlightening effected. For, though it be common to all Hierarchical functions to impart the gift of sacred light to those initiated, yet it [15] gave to me the power to see first, and through its first light I am enlightened to gaze upon the other religious rites. Having said this, let us minutely investigate and examine hierarchically the accurate administration and contemplation of the most pure initiation, in every particular.
II. Mysterion [[16]] of Synaxis, that is, Communion.
The Hierarch, having completed a reverent prayer, near the Divine Altar, starts with the incensing, and proceeds to every part of the enclosure of the sacred place; he then returns to the Divine Altar, and begins the sacred chanting of the Psalms, the whole ecclesiastical assembly chanting, with him, the sacred language of the Psalter. Next follows the reading of the Holy Scriptures by the Leitourgoi. After these readings the catechumens quit the sacred enclosure, as well as the "possessed," and the penitents. But those who are deemed worthy of the sight and participation of the Divine Mysteries remain. Of the Leitourgoi, some stand near the closed gates of the sanctuary, whilst others perform some other duty of their own rank. But chosen members of the ministering Order with the Priests lay the holy Bread and the Cup of Blessing upon the Divine Altar, whilst the universal Song [17] of Praise is being professed beforehand by the whole body of the Church. Added to these, the Divine Hierarch makes a sacred prayer, and proclaims the holy Peace to all. When all have kissed each other, the mystical proclamation of the holy tablets is performed. When the Hierarch and the Priests have washed their hands in water, the Hierarch stands in the midst of the Divine Altar, and the chosen Deacons alone, with the Priests, stand around. The Hierarch, when he has sung the sacred works of God, ministers things most divine, and brings to view the things sung, through the symbols reverently exposed [18], and when he has shewn the gifts of the works of God [19], he first proceeds to the sacred participation of the same, and turns and exhorts the others. When he has received and distributed the supremely Divine Communion, he terminates with a holy thanksgiving; whilst the multitude have merely glanced at the Divine symbols alone, he is ever conducted by the Divine Spirit, as becomes a Hierarch, in the purity of a Godlike condition, to the holy sources of the things performed, in blessed and intelligible visions.
15. [y] Baptism, Ap. C. lib. 3, c. 16.
16. [z] See Traicté de la Liturgie ou S. Messe selon l'usage et la forme des apostres, et de leur disciple Sainct Denys, Apostre des François, par. Gilb. Genebrard, archevesque d'Aix.
Reference address : https://www.elpenor.org/dionysius-areopagite/ecclesiastical-hierarchy.asp?pg=10
