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Edited from a variety of translations (mentioned in the preface) by H. R. Percival
THE ECUMENICAL COUNCILS Resources Online and in Print
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78 Pages
Page 78
(Hammond, Definitions of Faith and Canons of Discipline, pp. 134 and 135.)
That this collection was made and received by the Church previous to the Council of Chalcedon is evident from the manner in which several of the Canons are quoted in that Council. Thus in the 4th Action, in the matter of Carosus and Dorotheus, who had acknowledged Dioscorus as Bishop, though he had been deposed from his bishopric, "the holy Synod said, let the holy Canons of the Fathers be read, and inserted in the records; and Actius the Archdeacon taking the book read the 83d Canon, If any Bishops, etc. And again the 84th Canon, concerning those who separate themselves, If any Presbyter," etc. These Canons are the 4th and 5th of Antioch. Again, in the 11th Action, in the matter of Bassianus and Stephanus who disputed about the Bishopric of Ephesus, both requested the Canons to be read, "And the Judges said, Let the Canons be read. And Leontius Bishop of Magnesia read the 95th Canon, If any Bishop, etc., and again out of the same book the 96th Canon, If any Bishop," etc. These Canons are the 16th and 17th of Antioch. Now if we add together the different Canons in the Code of the Universal Church in the order in which they follow in the enumeration of them by the Council of Trullo and in other documents, we find that the 4th and 5th of Antioch, are the 83d and 84th of the whole Code, and the 16th and 17th of Antioch, the 95th and 96th. Nice 20, Ancyra 25, Neocaesarea 14, Gangra 20; all which make 79. Next come those of Antioch, the 4th and 5th of which therefore will be respectively the 83d and 84th, and the 16th and 17th the 95th and 96th.
The fact of the existence of such a code does not prove by any means that it was the only collection extant at the time nor that it was universally known. In fact we have good reason, as we shall see in connexion with the Council of Sardica, to believe that in many codices, probably especially in the West, the canons of that council followed immediately after those of Nice, and that without any break or note whatever. But we know that the number of canons attributed to Nice must have been twenty or else the numbering of the codex read from at Chalcedon would be quite inexplicable. It would naturally suggest itself to the mind that possibly the divergence in the canonical codes was the result of the local feelings of East and West with regard to the decrees of Sardica. But this supposition, plausible as it appears, must be rejected, since at the Quinisext Council, where it is not disputed there was a strong anti-Western bias, the canons of Sardica are expressly enumerated among those which the fathers receive as of Ecumenical authority. It will be noticed that the code set forth by the Council in Trullo differs from the code used at Chalcedon by having the so-called "Canons of the Apostles" prefixed to it, and by having a large number of other canons, including those of Sardica, appended, of which more will be said when treating of that Council.
The order which I have followed my justly be considered as that of the earliest accepted codex canonum, at least of the East.
The End
Reference address : https://www.elpenor.org/ecumenical-councils/first.asp?pg=78
