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The Fourth Ecumenical Council - A.D. 451

Edited from a variety of translations (mentioned in the preface) by H. R. Percival

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Page 8

Extracts from the Acts.

Session II.

(L. and C., Concilia, Tom. IV., col. 338.)

When all were seated before the rails of the most holy altar, the most superb and glorious judges and the great (huperphues) senate said; At a former meeting the question was examined of the condemnation of the most reverend bishop Flavian of blessed memory and Eusebius, and it was patent to you all with what justice and accuracy the examination was conducted: and it was proved that they had been cruelly and improperly condemned. What course we should pursue in this matter became clear after your deliberations. Now however the question to be enquired into, studied, and decided, is how the true faith is to be established, which is the chief end for which this Council has been assembled. As we know that ye are to render to God a strict account not only for your own souls in particular, but as well for the souls of all of us who desire rightly to be taught all things that pertain to religion, and that all ambiguity be taken away, by the agreement and consent of all the holy fathers, and by their united exposition and doctrine; hasten therefore without any fear of pleasing or displeasing, to set forth (ekthesthai) the pure faith, so that they who do not seem to believe with all the rest, may be brought to unity through the acknowledging of the truth. For we wish you to know that the most divine and pious lord of the whole world and ourselves hold the orthodox faith set forth by the 318 and by the 150 holy fathers, and what also has been taught by the rest of the most holy and glorious fathers, and in accordance with this is our belief.

The most reverend bishops cried; Any other setting forth (ekthesin allen) no one makes, neither will we attempt it, neither will we dare to set forth [anything new] (ekthesthai). For the fathers taught, and in their writings are preserved, what things were set forth by them, and further than this we can say nothing.

Cecropius, the most reverend bishop of Sebastopol said: The matters concerning Eutyches have been examined, and the most holy archbishop of Rome has given a form (tupon) which we follow and to his letter we all [i.e. those in his neighbourhood] have subscribed.

The most reverend bishops cried: These are the opinions of all of us. The expositions (ektethenta) already made are quite sufficient: it is not lawful to make any other.

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