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Edited from a variety of translations (mentioned in the preface) by H. R. Percival
19 Pages
Page 10
Canon IX.
If any one shall remain virgin, or observe continence, abstaining from marriage because he abhors it, and not on account of the beauty and holiness of virginity itself, let him be anathema.
Notes.
Ancient Epitome of Canon IX.
Whoso preserves virginity not on account of its beauty but because he abhors marriage, let him be anathema.
The lesson taught by this canon and that which follows is that the practice of even the highest Christian virtues, such as the preservation of virginity, if it does not spring from a worthy motive is only deserving of execration.
Zonaras.
Virginity is most beautiful of all, and continence is likewise beautiful, but only if we follow them for their own sake and because of the sanctification which comes from them. But should anyone embrace virginity, because he detests marriage as impure, and keep himself chaste, and abstains from commerce with women and marriage, because he thinks that they are in themselves wicked, he is subjected by this canon to the penalty of anathema.
This canon is found in the Corpus Juris Canonici, Gratian's Decretum, Pars I., Dist. xxx., c. v., and again Dist. xxxi., c. ix.
Canon X.
If any one of those who are living a virgin life for the Lord's sake shall treat arrogantly the married, let him be anathema.
Notes.
Ancient Epitome of Canon X.
Whoso treats arrogantly those joined in matrimony, let him be anathema.
On this point the fathers had spoken long before, I cite two as examples.
Reference address : https://www.elpenor.org/ecumenical-councils/gangra.asp?pg=10