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Edited from a variety of translations (mentioned in the preface) by H. R. Percival
56 Pages
Page 17
Canon XVIII.
The same service of prayers is to be said always both at nones and at vespers.
Notes.
Ancient Epitome of Canon XVIII.
The same prayers shall be said at nones and vespers.
Hefele.
Some feasts ended at the ninth hour, others only in the evening, and both alike with prayer. The Synod here wills that in both cases the same prayers should be used. Thus does Van Espen explain the words of the text, and I think rightly. But the Greek commentator understands the Synod to order that the same prayers should be used in all places, thus excluding all individual caprice. According to this, the rule of conformity would refer to places; while, according to Van Espen, the nones and vespers were to be the same. If, however, this interpretation were correct, the Synod would not have only spoken of the prayers at nones and vespers, but would have said in general, "all dioceses shall use the same form of prayer."
Excursus on the Choir Offices of the Early Church.
Nothing is more marked in the lives of the early followers of Christ than the abiding sense which they had of the Divine Presence. Prayer was not to them an occasional exercise but an unceasing practice. If then the Psalmist sang in the old dispensation "Seven times a day do I praise thee" (Ps. cxix. 164), we may be quite certain that the Christians would never fall behind the Jewish example. We know that among the Jews there were the "Hours of Prayer," and nothing would be, à priori, more likely than that with new and deeper significance these should pass over into the Christian Church. I need not pause here to remind the reader of the observance of "the hour of prayer" which is mentioned in the New Testament, and shall pass on to my more immediate subject.
Reference address : https://www.elpenor.org/ecumenical-councils/laodicea.asp?pg=17