|
HOME | GREEK LANGUAGE |
LIBRARIES |
BLOG | HELP | SEARCH | BOOKSTORE | FREEWARE |
|
|
Edited from a variety of translations (mentioned in the preface) by H. R. Percival
THE ECUMENICAL COUNCILS Resources Online and in Print
|
62 Pages
Page 6
After reading the letter of Celestine, the Legates, in pursuance, say to the bishops: "Let your Holiness consider the form of the letters of the holy and venerable Pope Celestine the Bishop, who hath exhorted your Holiness, not as instructing those who are ignorant, but as reminding those who are aware: in order that you may command to be completely and finally settled according to the Canon of our common Faith, and the utility of the Catholic Church, what he has before determined, and has now the goodness to remind you of." This is the advantage of a Council; after whose sentence there is no new discussion, or new judgment, but merely execution. And this the Legates request to be commanded by the Council, in which they recognise that supreme authority.
It behoved, also, that the Legates, sent to the Council on a special mission, should understand whether the proceedings against Nestorius had been pursued according to the requisition of the Canons, and due respect to the Apostolic See. This we have already often said. Wherefore, with reason, they require the Acts to be communicated, "that we, too," say they, "may confirm them." The proceedings themselves will declare what that confirmation means. After that, at the request of the Legates, the Acts against Nestorius were given them, they thus report about them at the third procedure: "We have found all things judged canonically, and according to the Church's discipline." Therefore judgments of the Apostolic See are canonically and, according to the Church's discipline, reconsidered, after deliberation, in a General Council, and judgment passed upon them. After the Legates had approved the Acts against Nestorius communicated to them, they request that all which had been read and done at Ephesus from the beginning, should be read afresh in public Session, "in order," they say, "that obeying the form of the most holy Pope Celestine, who hath committed this care to us, we may be enabled to confirm the judgment also of your Holiness." After these all had been read afresh, and the Legates agreed to them, Cyril proposes to the holy Council, "That the Legates, by their signature, as was customary, should make plain and manifest their canonical agreement with the Council." To this question of Cyril the Council thus answers, and decrees that the Legates, by their subscription, confirm the Acts; by which place this confirmation, spoken of by the Council, is clearly nothing else but to make their assent plain and manifest, as Cyril proposed.
Finally, Celestine himself, after the conclusion of the whole matter, sends a letter to the holy Council of Ephesus, which he thus begins: "At length we must rejoice at the conclusion of evils." The learned reader understands where he recognizes the conclusion; that is, after the condemnation of Nestorius by the infallible authority of an Ecumenical Council, viz., of the whole Catholic Church. He proceeds: "We see, that you, with us, have executed this matter so faithfully transacted." All decree, and all execute, that is, by giving a common judgment. Whence Celestine adds, "We have been informed of a just deposition, and a still juster exaltation:" the deposition of Nestorius, begun, indeed, by the Roman See, but brought to a conclusion by the sentence of the Council; to a full and complete settlement, as we have seen above: the exaltation of Maximianus, who was substituted in place of Nestorius immediately after the Ephesine decrees; this is the conclusion of the question. Even Celestine himself recognises this conclusion to lie not in his own examination and judgment, but in that of an Ecumenical Council. And this was done in that Council in which it is admitted that the authority of the Apostolic See was most clearly set forth, not only by words, but by deeds, of any since the birth of Christ. At least the Holy Council gives credence to Philip uttering these true and magnificent encomiums, concerning the dignity of the Apostolic See, and "Peter the head and pillar of the Faith, and foundation of the Catholic Church, and by Christ's authority administering the keys, who to this very time lives ever, and exercises judgment, in his successors." This, he says, after having seen all the Acts of the Council itself, which we have mentioned, so that we may indeed understand, that all these privileges of Peter and the Apostolic See entirely agree with the decrees of the Council, and the judgment entered into afresh, and deliberation upon matters of Faith held after the Apostolic See.
Reference address : https://www.elpenor.org/ecumenical-councils/third.asp?pg=6
