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Translated by Ch. Browne and J. Swallow.
Gregory Theologian Bilingual Anthology, Resources Online and in Print
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21 Pages
Page 14
24. For in reality, as the Scripture says, the shepherds became brutish, [3347] and many shepherds destroyed My vineyard, and defiled my pleasant portion, [3348] I mean the Church of God, which has been gathered together by the sweat and blood of many toilers and victims both before and after Christ, aye, even the great sufferings of God for us. For with very few exceptions, and these either men who from their insignificance were disregarded, or from their virtue manfully resisted, being left unto Israel, [3349] as was ordained, for a seed and root, [3350] to blossom and come to life again amid the streams of the Spirit, everyone [3351] yielded to the influences of the time, distinguished only by the fact that some did so earlier, some later, that some became the champions and leaders of impiety, while such others were assigned a lower rank, as had been shaken by fear, enslaved by need, fascinated by flattery, or beguiled in ignorance; the last being the least guilty, if indeed we can allow even this to be a valid excuse for men entrusted with the leadership of the people. For just as the force of lions and other animals, or of men and of women, or of old and of young men is not the same, but there is a considerable difference due to age or species—so it is also with rulers and their subjects. For while we might pardon laymen in such a case, and often they escape, because not put to the test, yet how can we excuse a teacher, whose duty it is, unless he is falsely so-called, to correct the ignorance of others. For is it not absurd, while no one, however great his boorishness and want of education, is allowed to be ignorant of the Roman law, and while there is no law in favour of sins of ignorance, that the teachers of the mysteries of salvation should be ignorant of the first principles of salvation, however simple and shallow their minds may be in regard to other subjects. But, even granting indulgence to them who erred in ignorance, what can be said for the rest, who lay claim to subtlety of intellect, and yet yielded to the court-party for the reasons I have mentioned, and after playing the part of piety for a long while, failed in the hour of trial.
[3347] Jer. x. 21.
[3348] Ib. ii. 10.
[3349] Isai. i. 9.
[3350] Ib. xxxvii. 31 (LXX.).
[3351] Everyone. This was the time of which S. Jerome wrote "Ingemuit totus orbis, et miratus est se Arianum esse."
Reference address : https://www.elpenor.org/gregory-nazianzen/athanasius-alexandria.asp?pg=14
