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Gregory Nazianzen the Theologian On the Great Athanasius, Bishop of Alexandria (Oration XXI), Complete

Translated by Ch. Browne and J. Swallow.

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Page 9

15. There are some who do not excuse even my namesake [3314] from blame; who, living at Alexandria at the time for the sake of culture, although he had been most kindly treated by him, as if the dearest of his children, and received his special confidence, yet joined in the revolutionary plot against his father and patron: for, though others took the active part in it, the hand of Absalom [3315] was with them, as the saying goes. If any of you had heard of the hand which was produced by fraud against the Saint, and the corpse [3316] of the living man, and the unjust banishment, he knows what I mean. But this I will gladly forget. For on doubtful points, I am disposed to think we ought to incline to the charitable side, and acquit rather than condemn the accused. For a bad man would speedily condemn even a good man, while a good man would not be ready to condemn even a bad one. For one who is not ready to do ill, is not inclined even to suspect it. I come now to what is matter of fact, not of report, what is vouched for as truth instead of unverified suspicion.

16. There was a monster [3317] from Cappadocia, born on our farthest confines, of low birth, and lower mind, whose blood was not perfectly free, but mongrel, as we know that of mules to be; at first, dependent on the table of others, whose price was a barley cake, who had learnt to say and do everything with an eye to his stomach, and, at last, after sneaking into public life, and filling its lowest offices, such as that of contractor for swine's flesh, the soldiers' rations, and then having proved himself a scoundrel for the sake of greed in this public trust, and been stripped to the skin, contrived to escape, and after passing, as exiles do, from country to country and city to city, last of all, in an evil hour for the Christian community, like one of the plagues of Egypt, he reached Alexandria. There, his wanderings being stayed, he began his villany. Good for nothing in all other respects, without culture, without fluency in conversation, without even the form and pretence of reverence, his skill in working villany and confusion was unequalled.

[3314] Namesake. Gregory, a Cappadocian, nominated to the see of Alexandria, by the Arian Bishops at Antioch, after the banishment of Athanasius, a.d. 340.

[3315] he cheir 'Abessalom. "The hand of Absalom," prob. a misquotation of 2 Sam. xiv. 19. "The hand of Joab." 2 Sam. xv. 5.

[3316] Corpse, etc. Athanasius was charged with having murdered Arsenius, and his enemies produced a hand which, they said, had belonged to the dead man.

[3317] Monster. George of Cappadocia, Arian intruder into the see of Alexandria, a.d. 356-361.

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