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Gregory Nazianzen the Theologian To His Father, When He Had Entrusted to Him the Care of the Church of Nazianzus (Oration XII), Complete

Translated by Ch. Browne and J. Swallow.

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3. What is it then that ails you? What is your weakness? Is it physical? I am ready to sustain you, yea I have sustained, and been sustained, like Jacob of old, by your fatherly blessings. [3036] Is it spiritual? Who is stronger, and more fervent, especially now, when the powers of the flesh are ebbing and fading, like so many barriers which interfere with, and dim the brilliancy of a light? For these powers are wont, for the most part, to wage war upon and oppose one another, while the body's health is purchased by the sickness of the soul, and the soul flourishes and looks upward when pleasures are stilled and fade away along with the body. But, wonderful as your simplicity and nobility have seemed to me before, how is it that you have no fear, especially in times like these, that your spirit will be considered a pretext, and that most men will suppose, in spite of our spiritual professions, that we are undertaking this from carnal motives. For most men have made [3037] the office to be looked upon as great and princely, and accompanied with considerable enjoyment, even though a man have the charge and rule over a more slender flock than this, and one which affords more troubles than pleasures. Thus far of your simplicity, or parental preference, if it be so, which makes you neither admit yourself, nor readily suspect in others anything disgraceful; for a mind hardly roused to evil, is slow to suspect evil. My second duty is briefly to address this people of yours, or now even of mine.

4. I have been overpowered, my friends and brethren, for I will now, though I did not at the time, ask for your aid. I have been overpowered by the old age of my father, and, to use moderate terms, the kindliness of my friend. So, help me, each of you who can, and stretch out a hand to me who am pressed down and torn asunder by regret and enthusiasm. The one suggests flights, mountains and deserts, and calm of soul and body, and that the mind should retire into itself, and recall its powers from sensible things, in order to hold pure communion with God, and be clearly illumined by the flashing rays of the Spirit, with no admixture or disturbance of the divine light by anything earthly or clouded, until we come to the source of the effulgence which we enjoy here, and regret and desire are alike stayed, when our mirrors [3038] pass away in the light of truth. The other wills that I should come forward, and bear fruit for the common good, and be helped by helping others; and publish the Divine light, and bring to God a people for His own possession, a holy nation, a royal priesthood, [3039] and His image cleansed in many souls. And this, because, as a park is better than and preferable to a tree, the whole heaven with its ornaments to a single star, and the body to a limb, so also, in the sight of God, is the reformation of a whole church preferable to the progress of a single soul: and therefore, I ought not to look only on my own interest, but also on that of others. [3040] For Christ also likewise, when it was possible for him to abide in His own honour and deity, not only so far emptied Himself as to take the form of a slave, [3041] but also endured the cross, despising the shame, [3042] that he might by His own sufferings destroy sin, and by death slay death. [3043] The former are the imaginings of desire, the latter the teachings of the Spirit. And I, standing midway between the desire and the Spirit, and not knowing to which of the two I should rather yield, will impart to you what seems to me the best and safest course, that you may test it with me and take part in my design.

[3036] Gen. xxvii. 28.

[3037] Made, by the manner in which they have sought for and exercised it.

[3038] 1 Cor. xiii. 12.

[3039] 1 Pet. ii. 9.

[3040] Phil. ii. 4.

[3041] Ib. ii. 7.

[3042] Heb. xii. 2.

[3043] Ib. ii. 14.

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