Gregory Nazianzen the Theologian In Defence of His Flight to Pontus and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office (Oration II), Complete

Translated by Ch. Browne and J. Swallow.

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Page 28

60. What of Habakkuk? He utters more heated words, and is impatient with God Himself, and cries down, as it were our good Lord, because of the injustice of the judges. O Lord, how long shall I cry and Thou wilt not hear? Shall I cry out unto Thee of violence, and Thou wilt not save? Why dost Thou show me toil and labour, causing me to look upon perverseness and impiety? Judgment has been given against me, and the judge is a spoiler. Therefore the law is slacked, and judgment doth never go forth. Then comes the denunciation, and what follows upon it. Behold, ye despisers, and regard, and wonder marvellously, and vanish away, for I work a work. [2726] But why need I quote the whole of the denunciation? A little further on, however, for I think it best to add this to what has been said, after upbraiding and lamenting many of those who are in some respect unjust or depraved, he upbraids the leaders and teachers of wickedness, stigmatising vice as a foul disorder, and an intoxication and aberration of mind; charging them with giving their neighbours drink in order to look upon the darkness of their soul, [2727] and the dens of creeping things and wild beasts, viz.: the dwelling places of wicked thoughts. Such indeed they are, and such teachings do they discuss with us.

61. How can it be right to pass by Malachi, who at one time brings bitter charges against the priests, and reproaches them with despising the name of the Lord, [2728] and explains wherein they did this, by offering polluted bread upon the altar, and meat which is not firstfruits, which they would not have offered to one of their governors, or, if they had offered it, they would have been dishonoured; yet offering these in fulfilment of a vow to the King of the universe, to wit, the lame and the sick, and the deformed, which are utterly profane and loathsome. [2729] Again he reminds them of the covenant of God, a covenant of life and peace, with the sons of Levi, and that they should serve Him in fear, and stand in awe of the manifestation of His Name. The law of truth, he says, was in his mouth, and unrighteousness was not found in his lips; he walked with me uprightly in peace, and turned away many from iniquity: for the priest's lips shall keep knowledge, and they shall seek the law at his mouth. And how honourable and at the same time how fearful is the cause! for he is the messenger of the Lord Almighty. [2730] Although I pass over the following imprecations, as strongly worded, [2731] yet I am afraid of their truth. This however may be cited without offence, to our profit. Is it right, he says, to regard your sacrifice, and receive it with good will at your hands, [2732] as if he were most highly incensed, and rejecting their ministrations owing to their wickedness.

[2726] Hab. i. 2 et seq.

[2727] Ib. ii. 15.

[2728] Mal. i. 6.

[2729] Ib. i. 13.

[2730] Ib. ii. 5-7.

[2731] Strongly worded, blasphemon, perh. "ill omened."

[2732] Ib. ii. 13.

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