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Gregory Nazianzen the Theologian On his Sister Gorgonia (Oration VIII), Complete

Translated by Ch. Browne and J. Swallow.

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5. This good shepherd was the result of his wife's prayers and guidance, and it was from her that he learned his ideal of a good shepherd's life. He generously fled from his idols, and afterwards even put demons to flight; he never consented to eat salt with idolators: united together with a bond of one honour, of one mind, of one soul, concerned as much with virtue and fellowship with God as with the flesh; equal in length of life and hoary hairs, equal in prudence and brilliancy, rivals of each other, soaring beyond all the rest, possessed in few respects by the flesh, and translated in spirit, even before dissolution: possessing not the world, and yet possessing it, by at once despising and rightly valuing it: forsaking riches and yet being rich through their noble pursuits; rejecting things here, and purchasing instead the things yonder: possessed of a scanty remnant of this life, left over from their piety, but of an abundant and long life for which they have laboured. I will say but one word more about them: they have been rightly and fairly assigned, each to either sex; he is the ornament of men, she of women, and not only the ornament but the pattern of virtue.

6. From them Gorgonia derived both her existence and her reputation; they sowed in her the seeds of piety, they were the source of her fair life, and of her happy departure with better hopes. Fair privileges these, and such as are not easily attained by many of those who plume themselves highly upon their noble birth, and are proud of their ancestry. But, if I must treat of her case in a more philosophic and lofty strain, Gorgonia's native land was Jerusalem above, [3007] the object, not of sight but of contemplation, wherein is our commonwealth, and whereto we are pressing on: whose citizen Christ is, and whose fellow-citizens are the assembly and church of the first born who are written in heaven, and feast around its great Founder in contemplation of His glory, and take part in the endless festival; her nobility consisted in the preservation of the Image, and the perfect likeness to the Archetype, which is produced by reason and virtue and pure desire, ever more and more conforming, in things pertaining to God, to those truly initiated into the heavenly mysteries; and in knowing whence, and of what character, and for what end we came into being.

[3007] Heb. xii. 22, 23.

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Reference address : https://www.elpenor.org/gregory-nazianzen/gorgonia.asp?pg=3