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Gregory Nazianzen the Theologian On Pentecost (Oration XLI), Complete

Translated by Ch. Browne and J. Swallow.

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XV. They spoke with strange tongues, and not those of their native land; and the wonder was great, a language spoken by those who had not learnt it. And the sign is to them that believe not, [4271] and not to them that believe, that it may be an accusation of the unbelievers, as it is written, With other tongues and other lips will I speak unto this people, and not even so will they listen to Me [4272] saith the Lord. But they heard. Here stop a little and raise a question, how you are to divide the words. For the expression has an ambiguity, which is to be determined by the punctuation. Did they each hear in their own dialect [4273] so that if I may so say, one sound was uttered, but many were heard; the air being thus beaten and, so to speak, sounds being produced more clear than the original sound; or are we to put the stop after "they Heard," and then to add "them speaking in their own languages" to what follows, so that it would be speaking in languages their own to the hearers, which would be foreign to the speakers? I prefer to put it this latter way; for on the other plan the miracle would be rather of the hearers than of the speakers; whereas in this it would be on the speakers' side; and it was they who were reproached for drunkenness, evidently because they by the Spirit wrought a miracle in the matter of the tongues.

XVI. But as the old Confusion of tongues was laudable, when men who were of one language in wickedness and impiety, even as some now venture to be, were building the Tower; [4274] for by the confusion of their language the unity of their intention was broken up, and their undertaking destroyed; so much more worthy of praise is the present miraculous one. For being poured from One Spirit upon many men, it brings them again into harmony. And there is a diversity of Gifts, which stands in need of yet another Gift to discern which is the best, where all are praiseworthy. And that division also might be called noble of which David says, Drown O Lord and divide their tongues. [4275] Why? Because they loved all words of drowning, the deceitful tongue. [4276] Where he all but expressly arraigns the tongues of the present day [4277] which sever the Godhead. Thus much upon this point.

[4271] 1 Cor. xiv. 22.

[4272] Isa. xxviii. 11.

[4273] The actual order of the words in the Greek of Acts ii. 6 is, They heard each individual in his own dialect them speaking; so that the position of the comma affects the meaning.

[4274] Gen. xi. 7.

[4275] Ps. lv. 9.

[4276] Ib. lii. 4.

[4277] Arians, Macedonians, and kindred sects.

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