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Translated by W. Moore and H. A. Wilson
St Gregory of Nyssa Resources Online and in Print
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This Part: 128 Pages
Page 33
For if the garment of salvation is one, and that is Christ, one cannot say that "the new man, which after God is created," is any other than Christ, but it is clear that he who has "put on Christ" has "put on the new man which after God is created." For actually He alone is properly named "the new man," Who did not appear in the life of man by the known and ordinary ways of nature, but in His case alone creation, in a strange and special form, was instituted anew. For this reason he names the same Person, when regarding the wonderful manner of His birth [566] , "the new man, which after God is created," and, when looking to the Divine nature, which was blended [567] in the creation of this "new man," he calls Him "Christ": so that the two names (I mean the name of "Christ" and the name of "the new man which after God is created") are applied to one and the same Person.
Since, then, Christ is Wisdom, let the intelligent reader consider our opponent's account of the matter, and our own, and judge which is the more pious, which better preserves in the text those conceptions which are befitting the Divine nature; whether that which declares the Creator and Lord of all to have been made, and places Him on a level with the creation that is in bondage, or that rather which looks to the Incarnation, and preserves the due proportion with regard to our conception alike of the Divinity and of the Humanity, bearing in mind that the great Paul testifies in favour of our view, who sees in the "new man" creation, and in the true Wisdom the power of creation. And, further, the order of the passage agrees with this view of the doctrine it conveys. For if the "beginning of the ways" had not been created among us, the foundation of those ages for which we look would not have been laid; nor would the Lord have become for us "the Father of the age to come [568] ," had not a Child been born to us, according to Isaiah, and His name been called, both all the other titles which the prophet gives Him, and withal "The Father of the age to come." Thus first there came to pass the mystery wrought in virginity, and the dispensation of the Passion, and then the wise master-builders of the Faith laid the foundation of the Faith: and this is Christ, the Father of the age to come, on Whom is built the life of the ages that have no end. And when this has come to pass, to the end that in each individual believer may be wrought the divine decrees of the Gospel law, and the varied gifts of the Holy Spirits--(all which the divine Scripture figuratively names, with a suitable significance, "mountains" and "hills," calling righteousness the "mountains" of God, and speaking of His judgments as "deeps [569] ," and giving the name of "earth" to that which is sown by the Word and brings forth abundant fruit; or in that sense in which we are taught by David to understand peace by the "mountains," and righteousness by the "hills [570] "),--Wisdom is begotten in the faithful, and the saying is found true. For He Who is in those who have received Him, is not yet begotten in the unbelieving. Thus, that these things may be wrought in us, their Maker must be begotten in us.
[566] genneseos
[567] enkratheisan
[568] Is. ix. 6 (LXX.). "The Everlasting Father" of the English Version.
[569] Cf. Ps. xxxvi. 6
[570] Ps. lxxii. 3.
Reference address : https://www.elpenor.org/nyssa/against-eunomius-2.asp?pg=33
