|
HOME | GREEK LANGUAGE |
LIBRARIES |
BLOG | HELP | SEARCH | BOOKSTORE | FREEWARE |
|
|
Translated by W. Moore and H. A. Wilson
St Gregory of Nyssa Resources Online.Please note that a bilingual edition (Greek original / English translation) is being prepared and will be published in print soon; if you are interested bookmark this page to know when it is ready and available.
|
53 Pages
Page 19
She ceased after this statement and allowed the discussion a short interval, in which I reviewed mentally all that had been said; and reverting to that former course of proof in her discourse, that it was not impossible that the soul after the body's dissolution should reside in its atoms, I again addressed her. Where is that much-talked-of and renowned Hades [1808] , then? The word is in frequent circulation both in the intercourse of daily life, and in the writings of the heathens and in our own; and all think that into it, as into a place of safe-keeping, souls migrate from here. Surely you would not call your atoms that Hades.
Clearly, replied the Teacher, you have not quite attended to the argument. In speaking of the soul's migration from the seen to the unseen, I thought I had omitted nothing as regards the question about Hades. It seems to me that, whether in the heathen or in the Divine writings, this word for a place in which souls are said to be means nothing else but a transition to that Unseen world of which we have no glimpse.
And how, then, I asked, is it that some think that by the underworld [1809] is meant an actual place, and that it harbours within itself [1810] the souls that have at last flitted away from human life, drawing them towards itself as the right receptacle for such natures?
Well, replied the Teacher, our doctrine will be in no ways injured by such a supposition. For if it is true, what you say [1811] , and also that the vault of heaven prolongs itself so uninterruptedly that it encircles all things with itself, and that the earth and its surroundings are poised in the middle, and that the motion of all the revolving bodies [1812] is round this fixed and solid centre, then, I say, there is an absolute necessity that, whatever may happen to each one of the atoms on the upper side of the earth, the same will happen on the opposite side, seeing that one single substance encompasses its entire bulk. As, when the sun shines above the earth, the shadow is spread over its lower part, because its spherical shape makes it impossible for it to be clasped all round at one and the same time by the rays, and necessarily, on whatever side the sun's rays may fall on some particular point of the globe, if we follow a straight diameter, we shall find shadow upon the opposite point, and so, continuously, at the opposite end of the direct line of the rays shadow moves round that globe, keeping pace with the sun, so that equally in their turn both the upper half and the under half of the earth are in light and darkness; so, by this analogy, we have reason to be certain that, whatever in our hemisphere is observed to befall the atoms, the same will befall them in that other. The environment of the atoms being one and the same on every side of the earth, I deem it right neither to contradict nor yet to favour those who raise the objection that we must regard either this or the lower region as assigned to the souls released. As long as this objection does not shake our central doctrine of the existence of those souls after the life in the flesh, there need be no controversy about the whereabouts to our mind, holding as we do that place is a property of body only, and that soul, being immaterial, is by no necessity of its nature detained in any place.
[1808] hadou onoma.
[1809] ton hupochthonion
[1810] kakeinon en hauto, H. Schmidt's reading, on the authority of 3 Codd. The reading of Krabinger is en heauto te kakeinon. But the underworld is the only habitation in question.--houto legesthai, above, must mean, "is rightly so named."
[1811] ei gar alethes ho logos ho kata se, kai to suneche te pros, k. t. l., Krabinger's reading, following the majority of Codd.; ho kata se being thus opposed to the next words, which others say. But Schmidt points out that the conclusion introduced below by ananke pasa does not follow at all from the first, but only from the second of these suppositions, and he would await the evidence of fresh Codd. Sifanus and Augentius would read ei kai...kata se. To gar, k. t. l., which would certainly express the sense required.
[1812] panton ton kuklophoroumenon, i.e. the heavenly bodies moving as one (according to the ancient astronomy) round the central earth.
Reference address : https://www.elpenor.org/nyssa/soul-resurrection.asp?pg=19
