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Translated by W. Moore and H. A. Wilson
St Gregory of Nyssa Resources Online.Please note that a bilingual edition (Greek original / English translation) is being prepared and will be published in print soon; if you are interested bookmark this page to know when it is ready and available.
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53 Pages
Page 38
Therefore it is by that fact clearly proved that vice is not prior in time to the act of beginning to live, and that our nature did not thence derive its source, but that the all-disposing wisdom of God was the Cause of it: in short, that the soul issues on the stage of life in the manner which is pleasing to its Creator, and then (but not before), by virtue of its power of willing, is free to choose that which is to its mind, and so, whatever it may wish to be, becomes that very thing. We may understand this truth by the example of the eyes. To see is their natural state; but to fail to see results to them either from choice or from disease. This unnatural state may supervene instead of the natural, either by wilful shutting of the eyes or by deprivation of their sight through disease. With the like truth we may assert that the soul derives its constitution from God, and that, as we cannot conceive of any vice in Him, it is removed from any necessity of being vicious; that nevertheless, though this is the condition in which it came into being, it can be attracted of its own free will in a chosen direction, either wilfully shutting its eyes to the Good, or letting them be damaged [1883] by that insidious foe whom we have taken home to live with us, and so passing through life in the darkness of error; or, reversely, preserving undimmed its sight of the Truth and keeping far away from all weaknesses that could darken it.--But then some one will ask, "When and how did it come into being?" Now as for the question, how any single thing came into existence, we must banish it altogether from our discussion. Even in the case of things which are quite within the grasp of our understanding and of which we have sensible perception, it would be impossible for the speculative reason [1884] to grasp the "how" of the production of the phenomenon; so much so, that even inspired and saintly men have deemed such questions insoluble. For instance, the Apostle says, "Through faith we understand that the worlds were framed by the word of God, so that things which are seen are not made of things which do appear [1885] ." He would not, I take it, have spoken like that, if he had thought that the question could be settled by any efforts of the reasoning powers. While the Apostle affirms that it is an object of his faith [1886] that it was by the will of God that the world itself and all which is therein was framed (whatever this "world" be that involves the idea of the whole visible and invisible creation), he has on the other hand left out of the investigation the "how" of this framing. Nor do I think that this point can ever be reached by any inquirers. The question presents, on the face of it, many insuperable difficulties. How, for instance, can a world of movement come from one that is at rest? how from the simple and undimensional that which shows dimension and compositeness? Did it come actually out of the Supreme Being? But the fact that this world presents a difference in kind to that Being militates against [1887] such a supposition. Did it then come from some other quarter?
[1883] ton ophthalmon blaptomenen
[1884] logo.
[1885] Heb. xi. 3.
[1886] that it is an object of his faith, &c. In the Greek the men contrasts the Apostle's declaration on this point with his silence as to the "how."
[1887] militates against, &c. 'All' ouch homologeitai (reading then, hoti to heterogenes echei pros ekeinen ta onta). Cf. Plato, Tim. 29 C, autoi hautois ouch homologoumenoi logoi, "theories that contradict each other." This world cannot come out of the Supreme Being: its alien nature contradicts that. Krabinger's translation is therefore wrong, "sed non constat:" and Oehler's, "Aber das ist nicht angemacht."
Reference address : https://www.elpenor.org/nyssa/soul-resurrection.asp?pg=38
