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Edited from a variety of translations (mentioned in the preface) by H. R. Percival
110 Pages
Page 15
Canon XI.
If any presbyter, inflated against his bishop, makes a schism, let him be anathema.
All the bishops said: If any presbyter shall have been corrected by his superior, he should ask the neighbouring bishops that his cause be heard by them and that through them he may be reconciled to his bishop: but if he shall not have done this, but, puffed up with pride, (which may God forbid!) he shall have thought it proper to separate himself from the communion of his bishop, and separately shall have offered the sacrifice to God, and made a schism with certain accomplices, let him be anathema, and let him lose his place; and if the complaint which he brought against his bishop shall [not] have been found to be well founded, an enquiry should be instituted.
Notes.
Ancient Epitome of Canon XI.
A Presbyter condemned by his bishop, is allowed to appeal to the neighbouring bishops: but if he shall not make any appeal, but shall make a schism, and be elated with conceit and shall offer the Holy Gifts to God, let him be anathema.
See note to last canon. The last clause is certainly corrupt; in the council of Carthage at which it was first adopted there is no "non," making the meaning clear.
Canon XII.
If any bishop out of Synod time shall have fallen under accusation, let his cause be heard by 12 bishops.
Felix the bishop, said: I suggest, according to the statutes of the ancient councils, that if any bishop (which may God forbid!) shall have fallen under any accusation, and there shall have been too great necessity to wait for the summoning of a majority of the bishops, that he may not rest under accusation, let his cause be heard by 12 bishops; and let a presbyter be heard by six bishops with his own bishop, and a deacon shall be heard by three.
Notes.
Ancient Epitome of Canon XII.
When a bishop is to be tried, if the whole synod does not sit, let at least twelve bishops take up the matter; and for the case of a presbyter, six and his own diocesan; and for the case of a deacon, three.
This is Canon x. of the Synod of Genethlius.
Johnson.
Hereby must be meant African canons; that under Gratus [a.d. 348] had decreed the same thing.
Who was the bishop's judge at the first instance does not appear by this canon; but it is natural to suppose it was the Primate. It is probable that this canon is to be understood of hearing upon an appeal, because it is certain that a priest's cause, at the first instance, was to be tried before the bishop (see Can. 10, 11). And therefore the latter part of the canon can be understood of no hearing but by way of appeal, nor by consequence the former. And this seems more clear by Can. Afr. 29.
Reference address : https://www.elpenor.org/ecumenical-councils/carthage-419.asp?pg=15