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St Basil the Great HEXAEMERON, Complete

Translated by Bl. Jackson.

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80 Pages (Homilies: 1, 2, 3, 4, 5, 6, 7, 8, 9)


Page 71

7. "Let the waters bring forth the moving creatures that have life, and fowl that may fly above the earth in the open firmament of heaven." They received the command to fly above the earth because earth provides them with nourishment. "In the firmament of heaven," that is to say, as we have said before, in that part of the air called ouranos, heaven, [1672] from the word horan, which means to see; [1673] called firmament, because the air which extends over our heads, compared to the aether, has greater density, and is thickened by the vapours which exhale from the earth. You have then heaven adorned, earth beautified, the sea peopled with its own creatures, the air filled with birds which scour it in every direction. Studious listener, think of all these creations which God has drawn out of nothing, think of all those which my speech has left out, to avoid tediousness, and not to exceed my limits; recognise everywhere the wisdom of God; never cease to wonder, and, through every creature, to glorify the Creator.

There are some kinds of birds which live by night in the midst of darkness; others which fly by day in full light. Bats, owls, night-ravens are birds of night: if by chance you cannot sleep, reflect on these nocturnal birds and their peculiarities and glorify their Maker. How is it that the nightingale is always awake when sitting on her eggs, passing the night in a continual melody? [1674] How is it that one animal, the bat, is at the same time quadruped and fowl? That it is the only one of the birds to have teeth? That it is viviparous like quadrupeds, and traverses the air, raising itself not upon wings, but upon a kind of membrane? [1675] What natural love bats have for each other! How they interlace like a chain and hang the one upon the other! A very rare spectacle among men, who for the greater part prefer individual and private life to the union of common life. Have not those who give themselves up to vain science the eyes of owls? The sight of the owl, piercing during the night time, is dazzled by the splendour of the sun; thus the intelligence of these men, so keen to contemplate vanities, is blind in presence of the true light.

[1672] cf. note on p. 70.

[1673] The Greek word stereoma, from stereos, strong, is traceable to the root star, to spread out, and so indirectly associated with the connotation of the Hebrew rakia.

[1674] Arist., H.A. viii. 75. Pliny x. 43. "Luscinus diebus ac noctibus continuis quindecim garrulus sine intermissu cantus, densante se frondium germine, non in novissimum digna miratu ave."

[1675] So also Basil in Hom. on Isaiah iii. 447. cf. Pliny x. 81, "cui et membranaceae pinnae uni."

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